| In life, individuals
often get excited about different things. One of the things that
I can get excited about are my ‘New Zealand Advert Stamps’
(that is stamps that had adverts printed on the back of them). For
example early December, I was successful in bidding for this strip
of 3 advert stamps – what makes these so special is that as
a strip (which are quite scarce) it accurately plates the middle
stamp (Cadbury), which because this advert is repeated a number
of times in each sheet, this strip tells me it belongs exactly there
and nowhere else. Now, if you were to ask Julie if she shares this
passion of mine, she’d give you a glazed and rather bored
look!!! These stamps do not animate or interest her in the slightest,
yet for me, it’s a different story.
If we turn now to our reading from Ephesians 1 today, Paul here
is getting excited - no, it’s not about stamps or any other
interest you could think of, instead he’s getting excited,
extremely excited. In fact, Paul is so excited that he’s
not even pausing for breath. Now, if you were to pick up a Greek
New Testament, you would discover that these verses, verses 3-14
in the original Greek make up one long sentence – yes, only
one – and this isn’t reflected in our English translations.
As such, it is all too easy to miss the initial impact that these
opening verses should have on us.
So important are these verses that commentators have searched
for metaphors vivid enough to describe Paul’s excitement.
Here are some of them: ‘a magnificent gateway’; ‘a
golden chain of many links’; a kaleidoscope of dazzling
lights and shifting colours’; ‘the flight of an eagle
as it takes off, rising and wheeling round’; ‘a snowball
tumbling down a hill, picking up volume as it descends’;
‘the overture of an opera which contains the successive
melodies that are to follow.’ However one describes it,
all these metaphors help to describe the impression of colour,
movement, excitement and magnificence that Paul is experiencing.
Let’s pause for a minute and think how would you describe
the impact that these words have just had on you? Hold that thought
and we’ll come back to it later, because now I want us to
consider what it is that is getting Paul all excited.
Well, when we turn to the text, we discover that the answer lies
not with ‘what’ but ‘who’, because it
is God whom Paul is getting all excited about. Now, unlike the
gods and goddesses of the pagan world – and Ephesus at this
time happened to be the headquarters of the cult that worshipped
the goddess Diana and whom Paul had had ‘run ins with’
in the past; unlike the notion of a vague divine force like ‘the
force’ depicted in the Star Wars films; unlike any other
being or object to which god like status was attributed, here
we find Paul excited about the one true, real and living God -
it is he and no other, who has made the world, and who has now
made himself known in and through Jesus.
But why has God bothered to do this? - Because of his incredible
love for us – a very real and tangible love – a love
that has been lavished on us, not because of our own merits or
because we might in turn bless him – rather God has chosen
to bless us first – this is His initiative and with no strings
attached. And so throughout these verses, we see Paul reminding
us how God has blessed us and what He has done for us.
Let’s have a look at them:
Verse 3: Praise be to the God and Father of our Lord Jesus Christ,
who has blessed us in the heavenly realms with every spiritual
blessing in Christ.
God hasn’t just given us 1 or 2 blessings and kept the rest
for himself – instead He’s given us every spiritual
blessing that He can think of – and God’s imagination
is vast – just look at the world and the infinite variety
that exists within it. As such, God has blessed us with more spiritual
blessings than we could ever ask for or imagine. Think of all
the gifts he has given the church to use and grow into all maturity
through. Do we use them? Do we seek to grow in them? Do we bless
God and thank Him for them? Do we ask Him for more when we think
we’ve exhausted him of every possible blessing? I tell you,
God’s always got more for us!
Verse 4: For He chose us in Him before the creation of the world
to be holy and blameless in His sight.
Because our God is a holy God and hates sin and all that separates
us from Him, the only way that we can approach Him, the only way
that we can enter the throne room of God is through being transformed
– transformed by the power of God that is at work within
us, shaping us, moulding us to be a holy and blameless people!
Wow! What a calling! Now we all know that we are not yet holy
and blameless (I know God’s still working on me, and he’s
got a lot of work to do!), but as the saying goes we are all works
in progress. And if this is what God has chosen us for, then we
know that He will do it, because God always delivers what He promises
– He never fails!
Verse 5: In love, he predestined us to be adopted as his sons
and daughters through Jesus Christ, in accordance with his pleasure
and will.
The language of Adoption that Paul uses here is something that
has personally come to mean a lot to me in recent years as some
of you will know – and in this context, it is such an appropriate
way to try and describe God’s incredible desire that we
might be his children. Now in Roman law, much like our own understanding
and practice today, adoption confers on the individual concerned
the same rights and privileges as natural children have. There
is no tiered system according to ones origin. Now, it’s
one thing for us to want to adopt someone – we get to choose
who we will adopt; yet in God’s case he wants to adopt everyone,
and without exception. But God can only adopt those who want to
be adopted – in other words, He can only adopt those that
will let Him into their lives and who will love Him. What a great
blessing it is that God wants you and me to be his heirs.
As I was reflecting on this last night, the New Year’s
Honours List came to mind – a small selection of people
who get honoured for their achievements or contribution to British
society – yet for the vast majority, it remains an unattainable
honour, well out of reach. Yet, God wants to confer on each one
of us the greatest honour the whole of creation knows –
the question is, will you accept it or reject it? Yes, it’s
true that we don’t deserve it, yet it is God’s desire
for us. There is no higher or greater honour.
Verse 6: To the praise of His glorious grace, which he has freely
given us in the One he loves.
And it is only because of His grace that we can receive what He
holds out in His outstretched hands to us. If God chose instead
to wait for us to try and earn His grace, then He’d be waiting
for all of eternity because none of us would ever get there. So
instead, God gives us His grace free – without cost to us,
even though He knows the worst about each one of us – even
though He knows those things we’d rather no one else ever
knew about us – God still gives us his grace. Will we take
it and revel in it?
Verses 7-8: In Him we have redemption through his blood, the
forgiveness of sins, in accordance with the riches of God’s
grace that he lavished on us with all wisdom and understanding.
At the heart of who we are as Christians is this amazing truth
– we are both a redeemed and forgiven people. Furthermore,
when God forgives – he forgets and blots out our sins. It’s
like God burying them in the deepest lake and putting up a sign
that says ‘No fishing.’ Yet, so often, we choose to
go fishing where God has said ‘no fishing’ and we
habitually dredge our sins up all over again, because we question
whether God really forgave us? The truth is – he has, and
we need to learn to feel it and live it. One of the barriers at
times can be that because of God’s forgiveness, we expect
ourselves to be perfect, thus we set ourselves such high and unattainable
standards. The reality is that all we are doing is setting ourselves
up to fail, and God doesn’t want us to do this to ourselves.
As a car bumper sticker states: ‘Christians aren’t
perfect, just forgiven.’ Do we believe this? Do we revel
in God’s forgiveness?
Verses 9-10: And he made known to us the mystery of his will
according to his good pleasure, which he purposed in Christ, to
be put into effect when the times will have reached their fulfilment
– to bring all things in heaven and on earth together under
one head, even Christ.
In these verses, we learn that God has made known his will and
purpose for each of us. How has he done this? - Through Jesus!
What have we just celebrated? Christmas – the incarnation
– the coming of God among us in Jesus - Emmanuel - which
means God with us. [picture of Christmas Cake] You see, God’s
greatest plan for us is to be his children – the question
is do we know if we’re his children? If you’re not
sure, don’t leave here today without speaking to someone.
This week, Alpha starts again, which is one helpful way to discover
God’s will and purpose for us.
Verses 11-12: In him we were also chosen, having been predestined
according to the plan of him who works out everything in conformity
with the purpose of his will, in order that we, who were the first
to help in Christ, might be for the praise of his glory.
Here, Paul returns to his thinking about being chosen and reminds
us that we were chosen in Christ even before we were aware of
it. Do you realise that God’s plan was at work in you even
when you were unaware of it? And we know as Paul says that God’s
plan will not be frustrated because He works everything out in
line with his purpose and will. He chose us, and why? Verse 12
- in order that we might bring glory to him. Have you ever realised
that your life brings glory to God? That’s an incredible
responsibility and a privilege!
Verses 13-14: And you also were included in Christ when you heard
the word of truth, the gospel of your salvation. Having believed,
you were marked in him with a seal, the promised Holy Spirit,
who is a deposit guaranteeing our inheritance until the redemption
of those who are God’s possession – to the praise
of His glory.
Here, like at Pentecost, we learn of the giving of God’s
Spirit – the Holy Spirit to all believers as a promise of
what is to come – in other words there’s something
much better still to come than what we know now. Yes it’s
true that we can and should know the empowering work of the Holy
Spirit in our lives, because life without the Holy Spirit, is
life without God; yet, it is only when we reach heaven, that we
will experience God’s presence in the fullest sense of the
word. For now, the Spirit is the down payment, the deposit –
the guarantee of what is to come.
So, there we have it – a brief overview of these verses
– yes, there’s so much more that could be said, but
let me ask you all, has any of this got you excited? Do you now
feel that you could begin to express in words the excitement that
these words well up in you? Shared with permission, on these verses,
my wife Julie says:
‘It’s filled with so much wow! That’s who I
am in God. That’s who he wants me to be – He chose
me and lavished all these things on ME – Wow!’
For this reason, Ephesians 1 stands out as her favourite NT passage
because that’s who she is in God.
The same is true of us. At the heart of who we are as individuals
and what this Church is, is who we are in God. If we are to truly
live out our Church’s strapline, ‘Living to love God
and you’, then all of us need to take on board just how
much we are treasured by God; all of us need to take on board
just how much He wants to adopt us; all of us need to take on
board just how much he wants to lavish His love on us; all of
us need to take on board just how much he has blessed us with
every spiritual blessing in Christ.
The problem is that so often, we don’t believe it or feel
it. Yet, if we are truly going to be a community that ‘enables
people to make mature Disciples of Christ in whom the love of
God is lived out in every part of their lives’ then we need
to know who we are in God, so that we can worship Him in Spirit
and in truth. As Tom Wright, Bishop of Durham once wrote: ‘True
worship of the true God cannot help telling and retelling with
joy and amazement, the story of what God has done in Jesus.’
Do we seek to tell and retell what God has done for us?
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